three contemporary scholars’ understandings of Lukan pneumatology:4 (1) J.D.G. Dunn, (2) R.P. Menzies and (3) M.M.B. Turner, which are representative of three different positions in regard to this subject, particularly on the meaning of ‘receiving the Holy Spirit’. Then, I shall set out my methodology and procedure for ‘A Dynamic Reading5 of the Holy Spirit in Luke–Acts’. In so doing, I hope, not only to provide some new significant issues which have not previously been undertaken or ignored, but
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